Shame Doesn't Have the Final Word

  1. Share
5 0

by Dr. Juli Slattery

Most women bask in the comment “You look so young!” but not Jeni. Why? Because she is young … too young to be the mom of a six-year-old girl. When Jeni goes to her daughter’s kindergarten class, she feels out of place with every other mom, many of whom are more than a decade her senior. “I know that God has forgiven me for my sexual sin, but how do I get rid of the shame when everywhere I go, I have to explain that I had a child when I was 15? I don’t want to always think of my daughter as a reminder of my sin!”

Like Jeni, we all have reminders of sinful or foolish decisions from our past. Broken relationships, physical and emotional scars, and people who are all-too eager to remind us of our failures, resurrecting shame. Of all of the godly people in history, it’s hard to imagine someone who could identify with this more than King David. He lived a devoted life—with a brief period of rebellion, adultery, deceit, and murder. Because of his sin, David, his family, and even the nation of Israel bore the consequences for generations. Talk about carrying shame! Yet David seems to have found a way past this burden:

 

“Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight!

Yes, what joy for those whose record the Lord has cleared of guilt, whose lives are lived in complete honesty!

When I refused to confess my sin, my body wasted away, and I groaned all day long.

Day and night your hand of discipline was heavy on me.

My strength evaporated like water in the summer heat.

Finally, I confessed all my sin to you and stopped trying to hide my guilt.

I said to myself, ‘I will confess my rebellion to the Lord.’

And you forgave me! All my guilt is gone.” Psalm 32:1-5 NLT

 

How was David able to declare such freedom even while he still could see the consequences of his sin all around him? If God lets me record Java with Juli interviews in heaven, I’m definitely going to ask David this question! But for now, here is how I think David can guide us into the freedom that he experienced.

 

Remember the greatest consequence of sin.

David had an insight into his sin that few of us can understand. In Psalm 51, he tells God, “Against you, and you only, have I sinned.” David’s sin obviously impacted Bathsheba, Uriah, and many others, so why did David make this statement? Because of his intimate relationship with God, David experienced anguish from broken fellowship with His Creator and Savior. David could bear anything, but not the absence of God in his life.

We get caught up in our earthly reality, so it’s difficult to grasp the weight of a broken relationship with God. Like Jeni, we are more concerned with how people judge us while ignoring the only opinion that matters—God’s.

The news that David could be as close to God as he had ever been, that his sins would never be counted against him, made David ecstatic with joy.  No doubt David had people in his life that continually reminded him of his guilt, but David didn’t dwell there. He knew He was free from the eternal consequences of his sin. That incredible news was enough to help him bear the earthly reminders of his past. 

This can be true of you and me as well. We can’t erase our shame by trying not to think about it or by positive self-talk. The only way to be free from the weight of sin is to place it on Jesus. We can say boldly as David did, “And you forgave me! All my guilt is gone.” 

 

View consequences as a sign of God’s mercy, not punishment.

When we grasp that we are truly forgiven, the tangible reminders of our sin can take on a different meaning. Instead of resurrecting shame, they can actually be living memorials to how God no longer “counts our sin against us” (2 Corinthians 5:19).

I have a friend who was diagnosed with life-threatening cancer in her early thirties. Skilled surgeons cut out the tumor and surrounding areas to save this woman’s life. While she is cancer-free today, deep scars are still evident on her neck and chest. This woman can look at these scars either as a physical flaw or as a daily reminder of how her life has been spared. 

The same is true of us. When memories of past failures or hurtful accusations bring up shame, I can respond with praise: “God, I was dead in my sin, but you have given me new life!” The consequences of sin may remind us of our past failures, but look at them in light of our Great Physician’s healing. 

 

Invite God to go on offense.

Satan tells us there will be no consequences before we sin, and then forever reminds us of those consequences after we sin. He is the deceiver and then the accuser.

Fighting accusations of shame can go beyond the “defense” of refuting Satan’s lies. We can go on “offense” when we invite God to actually redeem the consequences. What Satan means for harm, God can use for great good!

Solomon was the son of David and Bathsheba. God named Solomon “Jedidiah,” which means “friend of God.” In this context, I think of Jeni’s daughter. Her life is not a curse but a blessing, even if she was conceived in a sinful relationship. God’s greatest power against Satan is turning our greatest shame into a blessing. 

God can redeem any consequence of sin—even truly horrific ones like STDs or the label of sex offender. How? When we tell our stories to give hope to others. Thousands of Christian ministries were formed out of the ashes of broken lives. God’s most effective spokespeople are those who, like Paul, can say, “God has saved me, the chief of sinners, and He can save you too!” Paul actually boasted about his past sin and weakness so people would see the power of God at work within him.

My friend, don’t let the enemy win by keeping you in shame. Like David, confess your sin before the Lord and then believe the truth that He no longer counts your sin against you. Let God use your story as a weapon against the enemy, warning others about the pain of sin but also of the freedom of a great God who forgives.

 

You may also be interested in these additional resources: How do I get past my shame? (video 1), How do I get past my shame? (video 2), Java with Juli episode #275: Finding Freedom from Unwanted Desires, Java with Juli episode #273:Tell Someone You're Broken, March 2019 Webinar: Tackling Shame

Community tags

This content has 0 tags that match your profile.

Comments

To leave a comment, login or sign up.

Related Content

1
Breaking Free from Sexual Addiction
by Dr. Juli Slattery Sometimes I joke about things I am "addicted" to. Coffee and dark chocolate are definitely on the list. Honestly, we are all addicted to something—there are things in life we just can't seem to get by without. You may be addicted to your husband's affection, a daily workout, talking to or texting your best friend, or spending time in prayer. At the most basic level, we are all addicted to things like food, sleep, human interaction, and oxygen. We simply can't live without them. Any addiction (even a seemingly harmless one) has the potential to put something in the place of God. One wise woman concluded that we are all walking toward the “final addiction” of being addicted to the presence of God. Until then, we cling to our creature comforts and routines. Why are some addictions manageable and others deadly? Why is it okay to joke about my need for a daily soy latte, but there is great shame surrounding a daily need for sexual stimulation? It’s because sexual addiction is no joking matter. It has ruined millions of marriages and keeps Christian men and women shackled in chains of self-contempt and fear. The roots often begin with children as young as eight or nine. When Satan gets a foothold, it seems as if a lifetime of struggle and failure is certain. Yet, many men and women have discovered freedom from sexual addiction.   What is sexual addiction? A neuropsychologist could give an eloquent detailed explanation of what happens to the brain during sexual addiction. In layman's terms, your body was designed to experience pleasure. There are areas of your brain and body that are wired to bring excitement, euphoria, and feelings of peace and elation. Some people call these the "reward" centers of your brain—God wired your body to reward you and motivate you toward certain actions. For example, after exercising, your body often gets flooded with endorphins that release stress and make you feel great—a.k.a. the "runner's high." A lot of your body's natural rewards are associated with sexuality. The body's response to sexual excitement and passion is stronger than practically any other natural experience. I believe God designed powerful sexual feelings and rewards to draw us into relationship. If we never had sexual drives and feelings, who would ever want to get married? As Paul alludes to in 1 Corinthians 7, sexual desire is a primary reason why we are drawn to marriage. An addiction occurs when we learn to go after the reward without doing the work that the reward is designed to be linked to. Sexual pleasure is designed to be a catalyst and reward for the hard work and risk required in relationship. Enjoying great sex over many years of marriage requires commitment, communication, humility, and effort. Pornography, sexual chat rooms, and erotic novels all allow for a person to experience the physical euphoria without the effort and vulnerability of relationship. They provide a "shortcut" to the powerful reward that God designed for marital intimacy.   Why is sexual addiction a problem? The desires that lead to sexual addiction are not wrong. Both men and women who find themselves caught up in porn, reading books like Fifty Shades of Grey, or in a sexual chat room got there because their healthy God-given desires have been twisted. You are supposed to desire sex, intimacy, an escape from stress, and so on. . . . But the enemy has offered you a shortcut that has now taken over your life. A hallmark of addiction is tolerance. This means that what brought excitement and euphoria last month isn't enough. Now you need something more. Perhaps you began with romance novels. That led to erotica, which led to Internet porn. Now you want to act out on what you've seen and read. You recognize that your appetites are getting out of control, but life without the reward feels dull, empty, and even hopeless. The tragedy of sexual addiction is that it steals your ability to enjoy the natural rewards God designed you to experience. I've talked to committed Christians trapped in sexual addiction who have no sexual desire for their spouse and can't enjoy simple things that once brought great pleasure. One woman put it this way: I became more unsatisfied in our marriage. I was not satisfied by my husband sexually. He couldn't satisfy me, and it was my fault. And I cannot tell you how much I love my children. I have always wanted to be a wife and mother—more than any career life could offer. But I began to feel like my life was boring and mundane. I had thoughts of packing my bags and living a different life.   How do I get over it? The first step to addressing a sexual addiction is to bring it to the light. For you, that might seem more like a giant leap. "Tell someone? Are you serious?!" I've talked to missionaries, homeschooling moms, and others who love the Lord, but are all hiding a sexual addiction. The shame of admitting the struggle is enough to keep them silent. You will never find healing while hiding. God works in light, not in darkness. The enemy wants to keep you isolated. He will tell you lies that keep you stuck in secrecy—lies like, If anyone knew what you did or looked at, you would be a disgrace. Your husband/boyfriend/ family would disown you. Besides, there's no hope. You'll just fall right back into it! You may also be unwilling to take this step because you don't want to let go of your addiction. Telling someone means accountability. Accountability means that you won't have access to the reward. The "reward" has come to represent life, even while it brings death. My friend, I can't tell you the chains that are broken when you bring the secret into the light. Please pray that God will bring into your life a counselor or wise friend with whom you can share. It is important for you to realize you are not alone. Men aren't the only ones struggling with sexual addiction. Because of the stereotype that sex and porn are guys' problems, women feel even greater shame to admit their battle.   Where is victory? I sometimes wonder if the apostle Paul had an addiction. Perhaps his "thorn in the flesh" (which he also calls a messenger from Satan) was some sort of addiction. In Romans, he certainly describes what it feels like to have an addiction: I don't really understand myself, for I want to do what is right, but I don't do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can't. I want to do what is good, but I don't. I don't want to do what is wrong, but I do it anyway. But if I do what I don't want to do, I am not really the one doing wrong; it is sin living in me that does it. (Romans 7:15–20) An addiction makes you feel like you are unable to honor God—that no matter how hard you try, you will fail. Paul doesn't end his monologue with his statement of self-contempt, "What a wretched man I am!" He goes on to say that Jesus Christ has saved him from his sinful desires. This doesn't just mean that Jesus forgives, but he also has the power to free us from all bondage we have. I believe God can work incredible victory through an addiction, and I've seen it. To admit the struggle of addiction requires humility and repentance. To develop the daily self-control to say "no" to the shortcuts will require absolute dependence upon God. If you are willing to surrender your struggle to the Lord, he will develop in you amazing qualities of a disciple—a broken woman or man through whom his strength and wisdom can shine.  
3
What's the Purpose of Your Sexuality, Really?
(Presione aquí para leer en español). If someone asks you, “What are your thoughts on cohabitation?” or “Do you believe God is ok with gay marriage?” how would you respond?  To answer those questions, you will (without even realizing it) tap into your underlying beliefs about the purpose of sexuality.  Every opinion you have about sexual issues is rooted in a larger narrative of what you believe about sex—and ultimately, God. Your sexual narrative is the background that helps you make sense of sexuality. It’s the backstory on why our sexual experiences and choices should matter.  Our culture’s changing views on issues like living together or gender fluidity come from an evolution in our sexual narrative. The larger culture now predominantly tells a humanistic narrative that honors human sexuality as a primary form of self-expression and identity.  In a recent study, the Barna group concluded, “Sex has become less a function of procreation or an expression of intimacy and more of a personal experience. To have sex is increasingly seen as a pleasurable and important element in the journey toward self-fulfillment.” If sex is an important part of self-fulfillment, experimentation and sexual “freedom” become very important avenues to maturity.  In contrast to this narrative, the traditional church narrative presents sexuality as a “pass or fail” test of moral character and religious commitment. In my last blog post, I wrote about the limitations of the traditional “purity narrative” of sexuality. If you read that post, you might have been left wondering. If “saving yourself for marriage” isn’t the complete Christian narrative about sex, then what is? To understand the fuller picture of Christianity and sex, we need to start with the premise that sexuality isn’t just about what happens here on earth. It was created by God as something sacred. Sexuality is fundamentally linked to intimacy. As much as our culture tries to push the concept of “casual sex,” there is nothing casual about it. Sexuality, as created by God, taps into our deepest longings and vulnerabilities.  Sexuality must first and foremost be understood as an earthly aspect of humanity that points to a heavenly truth. That truth is that we were made for intimacy. We were created with deep longings to be known, embraced, and loved eternally by a God who will never leave us nor forsake us.  We cannot understand marriage and sexuality until we understand what they were designed to point to. Our sexual longings symbolize the experience of being incomplete. A sexual encounter at best provides a momentary taste of what we were created to experience for eternity. Even within marriage, we continue to have these longings because marriage was never meant to fully satisfy them. C.S. Lewis eloquently states the angst of desire and disappointment: “The longing for a union which only flesh can mediate while the flesh, our mutually excluding bodies, renders it forever unattainable.” Marriage is the metaphor for the answer—not the answer itself!  God created the covenant of marriage to be an earthly experience that points to the eternal reality that Jesus Christ is the Bridegroom of His Church. He pursued her, sacrificed to make her holy, and was united with her through the ministry of the Holy Spirit. As Christians, we are most fulfilled when we abide deeply with God. We get glimpses of that intimacy here on earth, but we are still left wanting! As Paul says, all creation groans for Christ to come and claim His people. While the cultural narrative worships sex as a source of our personal fulfillment, the biblical narrative presents sex as a sacred picture of longing, unity, and covenant. Its power is not in attaining sexual satisfaction but in recognizing the deeper longing it represents. This narrative gives a greater context to all things sexual. It explains the why behind the what.  It also helps us understand why sexual intimacy is celebrated within marriage but wrong when it happens apart from a covenant. It fleshes out why sexual betrayal is so difficult to recover from. Within this narrative, male and female are not interchangeable, because they represent Christ and the church. The Christian “rules” around our sexuality are there because they frame the picture of the true purpose of our sexuality. We were not created for sexual expression. We were not even created for marriage. We were created for intimacy. The greatest sex in marriage is a wonderful thing, but still a temporal pleasure meant to point to deeper longings. This is why the New Testament holds singleness in such high esteem. The ultimate good for a Christian is not a happy marriage but surrender to and unity with Christ Himself. Marriage and sexuality are holy metaphors to be honored but should never become idols that overshadow our longing to know God Himself.  Over the past several years, I’ve been studying and “unpacking” this biblical metaphor. The deeper I press into this mystery (and it is a mystery!), the more I’m understanding God’s heart for our sexuality. It helps me put into context my struggles as a wife, the disappointments I see and experience, and also why everything sexual is such a massive spiritual battlefield. My heart for you is that as you engage with Authentic Intimacy materials, you are not simply learning the Christian “rules” about sex, but are encountering God’s heart for you. Sex is not just about sex. It is a physical way that you experience what you were created for… eternal intimacy with a faithful God.    Read the first and second blog in this series. You may also find these follow-up resources helpful:  Java with Juli #218: Rethinking Sexuality in Your Life (member exclusive) Java with Juli #160: Why God Created You to Be Sexual Java with Juli #166: We Are All Sexually Broken  Java with Juli #182: Your Generation and Your View of Sexuality